I am talking about voluntary collectivist, direct democracy anarchism. Anarcho-communism, or anarcho-syndicalism if it is in the workplace. I don’t think you are, but what you describe isn’t anarchism of any kind, even at the start.
Think more along the lines of the Zapatistas (although they don’t like labels like anarchist, they have similar beliefs) rather than Mad Max. I am watching Rojava (now the Democratic Federal System of Northern Syria) to see if that goes along similar lines, but you can’t really judge properly from what is going on during a war. It looks promising though.
Local elections were held in March 2015. The Rojava system of community government is focused on direct democracy. The system has been described as pursuing “a bottom-up, Athenian-style direct form of democratic governance”, contrasting the local communities taking on responsibility versus the strong central governments favoured by many states. In this model, states become less relevant and people govern through councils.[66] Its programme immediately aimed to be “very inclusive” and people from a range of different backgrounds became involved, including Kurds, Arabs, Assyrians, Syrian Turkmen and Yazidis (from Muslim, Christian, and Yazidi religious groups). It sought to “establish a variety of groups, committees and communes on the streets in neighborhoods, villages, counties and small and big towns everywhere”. The purpose of these groups was to meet “every week to talk about the problems people face where they live”. The representatives of the different community groups meet ‘in the main group in the villages or towns called the “House of the People”’. As a September 2015 report in the New York Times observed:[3]
For a former diplomat like me, I found it confusing: I kept looking for a hierarchy, the singular leader, or signs of a government line, when, in fact, there was none; there were just groups. There was none of that stifling obedience to the party, or the obsequious deference to the “big man” — a form of government all too evident just across the borders, in Turkey to the north, and the Kurdish regional government of Iraq to the south. The confident assertiveness of young people was striking.
I have described it before as “instead of no government, everybody is the government.” You can never have no say, you can only abstain from voting.