They need to cross it with platypus venom to create the most pain that lasts the longest with no relief from pain meds.
In the beginning they were rewards, because it was the work of psychologists and behaviorists who were conducting conditioning experiments. In these contexts, in the lab, the use of the term makes perfect sense.
âworthy or unworthy behaviorâ was not determined by the subject, the worth was determined by the experimenter. Thatâs what âdesired behaviorâ and âpositive reinforcementâ refer to. The desire and reinforcement are those of the researcher.
Which is why the term is misapplied when referring to the organism itself, or its natural environment. Unless its natural environment involves actual behavioral conditioning. This happens (parenting, fooling prey), but it is situational rather than general.
Thatâs what CRCs are for!
The reward was selected by the experimenter from the set that the experimental subject considers rewarding.
Your own definitions above in about half the cases do not contain anything that would even hint at the intentionality being required for the definition.
In laboratory, perhaps.
In the nature, the desire evolved to maximize survival. A mouse that desires highly nutritional objects and considers them to be rewards has higher survival rate than a mouse that desires rocks or nothing at all. Simple as this.
Does not matter if the effort is rewarded because a researcher says so, or because the mouse inferred where to catch a tasty cockroach.
You might want to read definition #9 from that thing you just posted.
While weâre quoting dictionaries, Collins English Dictionary def. #2 for âprivilegeâ says: "the advantages and immunities enjoyed by a small usually powerful group or class, esp to the disadvantage of others: one of the obstacles to social harmony is privilege.â
Youâve done this âI disagree with you because Iâm using my own private definitions of all the terms weâre discussingâ thing a few times now.You donât seem to be aware that words can mean different things depending on context. Are you driving trollies, or whatâs going on here?
Hamish & Andy are a couple of assholes who treat the Amazon tribal people in the video like furniture and props while mocking them, their culture & beliefs. Based on the brief video I an skeptical if Hamish was given the full antâglove treatment - he seems to be faking it or maybe it was just one ant.
Either way, I just donât like the way he treats and regards his hosts. Maybe he got the full glove oâ antsâŚdoesnât matter â his attitude, words and whatnot indicate that he seems to treat his hosts as toys, primitives or cast members in his ugly ethnocentric belief system. His mocking attitude, he doesnât attempt to disguise.
Itâs a world of laughter, a world of tears
Itâs a world of hopes and a world of fears
Thereâs so much that we share
That itâs time weâre aware
Itâs a small world after all
Itâs a small world after all
Itâs a small world after all
Itâs a small world after all
Itâs a small, small, small, small world
There is just one moon and one golden sun
And a smile means friendship to everyone
Though the mountains divide
And the oceans are wide
Itâs a small world after all
Itâs a small world after all
Itâs a small world after all
Itâs a small world after all
Itâs a small, small world
Itâs a world of laughter, a world of tears
Itâs a world of hopes and a world of fears
Thereâs so much that we share
That itâs time weâre aware
Itâs a small world, small world after all
Of course I read it! Not only that, but it seems to be incorrect. I believe what they mean to say is âa pleasant event which follows a stimulusâ. This pleasant event is âthe responseâ.
How are these my private definitions? I listed ten definitions, from actually existing dictionaries, with a link to them. And no, I made clear that this was not even why I disagree, if you even bothered to read my posts thoroughly. I simply mentioned in passing that there are more accurate terms, before I mentioned ideas for simple experiments one can perform upon their own nervous system. Itâs funny that I am accused of arguing terminology, when it wasnât even the substance of my initial post.
If I am not aware of this, then how/why did I just list ten definitions? Sometimes I refute a word being used in a context where I find that it is inaccurate, often because it appears to be misunderstood.
Taking ârewardâ, for instance, the aspect of bestowal is implicit in the origin of the word. It is re-ward in the same sense as being âa ward of the stateâ, one is watched and/or cared for by a guardian. Ward, in this sense, is of the same origin as the word âguardâ. Usage problems tend to occur when somebody who does understand the use of a word uses it ironically, and this ironic usage gains common currency by people who did not initially understand the word. The usage then may appear to be contrary to the established etymological root of the word. This can result in a meaning being not only slightly different, but even possibly meaning the complete opposite of other, older meanings! And yet some baulk at why such usages should ever benefit from a degree of clarification.
While the conversation about the use of the term ârewardâ has run away with us, the usage of its opposite, âpunishmentâ is even more jarring in such a context. Does anyone remember that we were discussing the primary nervous states of organisms? I notice nobody has bothered to argue that starvation or being struck by lightning are kinds of punishment! I even offered four more pairs which have the benefit of being more accurate, while not suffering from the same ambiguities: affinity/avoidance, pleasure/pain, excitation/inhibition, expansion/contraction.
Like I said before, none of this has been particularly significant to my argument above. So I do not intend to discuss the terminology any further here.
No. âYou see a tasty-looking berryâ is a stimulus, something outside yourself. âYou eat the berryâ is a response, something you choose to do. âIt is tasty and sates your hungerâ is the reward, which increases the likelihood of you repeating that response to that stimulus, exactly as the definition says. If the berry instead made you sick, that would be a punishment that made you less likely to eat such a berry in the future. This is the definition everyone else is using.
BTW, I point out that the definition you quoted disagrees with you, and your response is that the definition is wrong? Why did you quote it, then?
If definitions are descriptive rather than prescriptive, then I suppose no definition is âwrongâ - but they can be more or less accurate, with regards to being understood. I disagree with its usage. Like I have said to some exhaustion already, there are more accurate ways to convey what people seem to mean. I have given examples. Take it or leave it, rather than making it out to be a personal problem.
I said right there why I quoted it. Because @shaddack IIRC suggested I was using a âprivate definitionâ, so I listed quite a few.
Everyone else in this topic, apparently. But no, they are not generally defined this way by behaviorists, biologists, or many other people, as they anthropomorphize the natural world. Cause and effect are neutral observations. Even @shaddack insisted that intention has nothing to do with what is being discussed, which was my entire point in remarking that these specific terms do indicate outside intent. If you or others think itâs clever or meaningful to use them in this way, knock yourselves out. But the circular justifications and repeated questions as to why I have this perspective have gotten silly.
I could say that since I donât enjoy this diversion that I am actually being punished, but that would be an inaccurate connotation. XD
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