There were minstrel elements in both Jeeves and Wooster and in Little Britain-- and as a American, I was just puzzled. But now I know.
But in this case (and unlike the other examples you provided) the characterâs ethnicity is its only defining attribute. Itâs even called âThe Big Indian.â Imagine if, instead of a caricature of a Native American, this car dealership was known for âThe Big Chinamanâ or âThe Big Black Guy.â
Really Loving the number of posters here in one way or another invoking the âBut everyone does itâ defence.
Hearkens me back to the 7th grade when I was among people who found that an acceptable argument. âJake punched that fat kid in the eye for being so fat!â âYeah, donât worry about that, everyone does it, heâs used to it, he even says itâs okay if you ask him. Ball up your fist and he gives you his money.â
i grew up in memphis, which is majority black; all my black friends self-identified as black, and all my indian friends self-identified as indian, whether they were from north american tribal descent or sikhs-- meaning context was required, but confusion never arose.
all that to say that coming up in the 70s, i lived through âamerindianâ and âafro-americanâ and watched both of those terms fail to catch on. black was beautiful throughout. the american indian movement still exists (AIM). so why are we still encumbered with _____ American?
whenever i see ______American, i assume the words belong to well-meaning white people, and not the party or parties who may well have a serious complaint, and it makes me look askance at the complaint itself. black people, tell me to stop saying black, and i will; indians, tell me we canât call ourselves that anymore, and iâll stop.
Didnât you hear? The Klan is no longer a racist organization. Theyâre putting all that behind them.
Of course, if people are offended, thereâs no point in trying to argue them out of it, but⌠am I the only one who noticed that the âBig Indianâ seems to be a Sheriff? I gotta give them at least a few points for that! (Or am I missing some cultural stereotype that also involves Native Americans wearing stars on their vests?)
I wonder how many of the people offended are actually Native Americans?
Iâm left handedâŚand âLeft Handedâ is used casually in a negative way such as a phrase âleft handed complimentâ without second thought by people in their right mind. But I never hear anyone be offended by thatâŚmyself included.
Should I be offend? And why or why not?
OMG He Killed the Sheriff and took a trophy!
I am genuinely curious, are you just trying to take the piss out if me?
I have honestly never heard that phrase. Maybe itâs a corruption of âbackhanded complimentâ?
Of course, you are sinister
Unlike Dexter, of course.
No, Iâm just pointing out that the comparison of the KKK to the late 20th Century Republican Party is not as totally without basis as you seem to think. I mean, look at Ron Paulâs newsletters, Strom Thurmond, David Duke, and so on.
But even if you donât accept that, look at pure numbers. Even in 2012, only 2% of the RNCâs delegates were black, compared to 26.2% of delegates to the Democratsâ convention. So itâs not statistically unreasonable to express surprise on encountering a black Republican.
But if the artist is not a member of the portrayed group (and a politically aware and activist member of said group), before drawing they must convene a diverse panel of members of the group portrayed, present to them the details of how the group members will be portrayed (including all physical, intellectual, moral and political characteristics) for approval. Any changes requested must be made without argument or discussion, as the artist has no ethical right to disagree.
In the event that any member of the portrayed group feels offended at any time, all remaining copies of the work shall be immediately destroyed, and the artist will be immediately publicly humiliated and lambasted in the usual fashion, their career ended, and their legacy tainted.
Now, let that creativity flow!
PS: these rules shall not apply to portrayals of the dominant cultural group.
Without wanting to cause an argument, why not?
Posters here bring up a good pointâŚthe entire Pontiac brand is racist. How can Pontiacs be allowed to drive freely about and be featured in museums and collector garages? And if the cars themselves and the ephemera surrounding them is to be exempt, why? The Internet should rise up in outrage and shame and vilify those subhuman trolls who drive around in classic Pontiacs, or trade in Pontiac collectibles. They are no different from the evil capitalist racist who inherited this sign and refuses to remove it.
Because thatâs the way sarcasm rolls.
As a white guy who went to Oxford MS for the first time this year, I have to agree entirely. I also prefer it over Boston racism, because itâs much easier to spot the bigots and avoid them, and a lot easier to get along with right minded people!
Also, Tolerant Oregon.
Pontiac as a brand is certainly an example of cultural appropriation & thus inherently racist.
But it is not a difference without some distinction. The cartoonish caricature that is the thread subject isnât actually a GM trademarked image as far as I can see. GM did select (appropriate) the name of their product, for the stated reasons in the âjustificationâ provided by the carlot ower where the cartoon indian sign is, but largely depicted Pontiac as something akin to why it was selected. Look at the pictures of the original branding, then the subsequent branding when the headdress was dropped in the 1950âs, which later became the simple red arrow that is associated with the brand today.
I posted earlier that the âjustification/excuseâ the dealer gave was bunk, that the sign was likely not in fact something GM would claim or ever did. That doesnât mean they are not somehow responsible for every act of their independent dealers, but it does mean they probably would not stand by this dealer in their claim that they are keeping the sign because of the GM/history/we donât think it offends you excuse provided.
edit - in case it isnât clear, I find cultural appropriation to be wrong, but criticize any suggestion that one thing ought not be done because some other thing isnât. (Why should I stop wearing blackface if absolutely everyone isnât willing to give up Aunt Jemima pancake syrup? is a good analogue)
Someone above said âJust because something is ethnic does not mean it is racistâ
Intent matters. The artist trapped by PC bureaucracy in your post for instance, was it a commercial artist? Because the sign makers artist probably was, given that the sign produced was for commercial purposes.
Artistic depictions that further stereotypes, condescend, patronize or outright insult various groups for money are often considered more offensive than depictions created as individual expression.
Yes, I am aware that both types of artists, commercial and non-commercial, accept money for their works, pointing that out to me does not in any way refute the difference in intent specified.