It’s only one article, but going by what’s presented, it sounds like bullies using intimidation to foment a climate of fear. Or as one of the students puts in late in the article, demagoguery. What do you all think?
@GulliverFoyle interesting indeed. Confusing at first but made more sense after reading the whole thing. OTOH I remain a bit confused overall but am enjoying seeing The Atlantic’s coverage of what is going on in universities over the last few years.
This has been getting pretty good coverage in the academic news since it began. I suspect there is a connection between The Atlantic deciding to cover it and this recent op-ed in the WaPo:
Reading the article, it sounds like they’ve got their own mini cultural revolution going on there.
They’ve got the ritual denouncement of anyone who isn’t as radical as they are, the demonstrative activism and taking of extreme positions to show loyalty to the movement,- the attacking of knowledge that is somehow deemed to be “old thinking”, self-criticism sessions in the form of “privilege checking” and the hounding of academics and intellectuals by their students.
It may not work as a suitable general humanities class, but it certainly manages to cover history and psychology, probably without the participants realising it.
I sense there’s another dimension to it though, which is that bullies are using the cover of a noble cause to shut down discussion that they don’t like within the activist community. The attacks on other POC who dissent with RAR’s methods, and the deliberate traumatizing of a mixed-race gay woman teacher with PTSD sounded pretty disgusting. That said, I recognize one article isn’t a comprehensive source of information, which is why I sought additional viewpoints.
Fascist is as fascist does. And when black-shirted people deliberately try to trigger the PTSD of someone who’s done them no harm and wishes only to teach…
Reed is tiny, less than 1500 students at any given time.
It’s not the big protest school in Portland. Portland State University, with its campus downtown, is a much more significant influence on local politics, radical and otherwise.
Reed doesn’t have much cultural impact even on its own immediate surroundings. There might be a few college kids studying late at Papaccino’s or Southeast Grind, but there are no political flyers or radical meetings in the Woodstock neighborhood that I’ve ever noticed.
So what I’m saying is this is not Berkeley in the '60s. What happens at Reed stays at Reed, and it doesn’t actually happen to very many people, and it’s not really related to anything else going on in Oregon or even down the street.