Nah, already this has gone too far off topic and anyway the best articles I know are in Japanese so of no use to him or most anyone in this thread.
Yeah, how silly of me to trust the authority of scholars who study this sort of thing for a living.
Oh, so you automatically know better than those scholars because youâve lived there.
So many shades that they elect right-wing nationalists that glorify the Japanese Empire, ignore war crimes, and continue to support the whitewashing of Japanese history, at times even getting directly involved in it themselves. Shintaro Ishihara actually wrote his own âhistory bookâ detailing how the Rape of Nanking is an elaborate conspiracy.
By the way, youâre implying that an even-handed or moderate historical view is popular in Japan. If that is true, why is it that the MEXT is still pushing for a revisionist narrative, even overruling the wishes of local governments?
I had to take a deep breath before responding to this, because if you said this to my face, I wouldâve probably punched it. The overwhelming amount of privilege seeping out of this post makes me sick.
By the way, thank you for completely invalidating the racism that my Zainichi friends have suffered and ignoring the historical context of their oppression.
None of what you said justifies the parameters of Japanese citizenship except âthatâs just the way it isâ and it simultaneously ignores the injustice of denying political office to someone purely on the basis of ethnicity. Basically, in the eyes of the Japanese government, it does not matter if a Zainichi is born in Japan, raised in Japan, is from a family thatâs lived in Japan for five generations, and is for all intents and purposes, Japanese. As long as they cling on to that small sliver of Korean culture and keep their ancestral Korean names, this forever marks them as a foreigner and alien.
The only way to have any say in the electoral process then is for these people to forsake their Korean identity and formally adopt a Japanese name, thus becoming Japanese. Clearly, you donât find it problematic that Zainichi Koreans are pressured to give up their ethnic identity to a government that still refuses to acknowledge war crimeâs against their old country and cave in to the rampant racism throughout the islands. It also conjures up images of the soshi-kamei. To this day, I have family members that speak better Japanese than Korean because of imperialism, but hey, fuck them, right?
And it turned out, once again, to be complete bullshit. Basically, the Japanese government was trying to pay hush money. This wasnât a move of, âWhat we did was fucked up. We will do everything in our power to make it right by teaching what actually happened in our schools.â It was, âHereâs some money. Please stop harshing our vibe and telling the world that weâre unapologetic assholes.â
L O L
Anywhere from 3-10 million civilians were slaughtered by the IJA. The only reason the window of deaths is so large is because the revisionist viewpoint in Japanese academia is so popular. Youâd never find a German historian daring to downplay the Holocaust.
You know what, youâre right. Maybe it is a false analogy. In some ways, Japanese war crimes were far more horrid than the terror of the Holocaust. The Japanese court martials after the war even make some former Nazi officials white in the face.
Infecting thousands of people with bubonic plague? Raping women and then infecting both the women and the fetuses with various diseases? Testing grenades, flamethrowers, and chemical weapons on live civilian subjects? Placing test subjects in high-pressure chambers and dosing them with lethal amounts of X-rays to study how long it took them to die?
Yeah, letâs totally downplay all of that.
I linked to studies done by actual, peer-reviewed professors. You offered nothing.
How convenient that the articles you have on hand are Japanese and cannot be peer-reviewed, as if academics in a country with a revisionist government would be the highest source of authority regarding said revisionism.
Iâve seen some of your posts around and didnât understand why you pulled out the victim card so much because I thought the stuff you posted was pretty good. Now I see in context why you would be considered insufferable around here.
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