I imagine he probably wouldnât be happy with âJust a theoryâ either.
Why apologize for accuracy?
[some joke about how itâs a fact that itâs fiction]
audience: lololololol
Because Reason.
âHalf the people in the world think that the metaphors of their religious traditions, for example, are facts. And the other half contends that they are not facts at all. As a result we have people who consider themselves believers because they accept metaphors as facts, and we have others who classify themselves as atheists because they think religious metaphors are lies.â
â Joseph Campbell
Who in the hell is buying bibles at Costco? Doesnât everyone know you can get them for free from motels?
I wonder if Hubbardâs âDianeticsâ would receive the same apology, or any other book regarded as Truth by its adherents and dismissed as fiction by others?
I guess âBiographyâ could have been OK for the New Testament portion. But Old Testament? Yeah, thatâs âHistorical Fictionâ at best.
Fiction is prose describing events specifically and explicitly invented, made-up. The proper classification should be under âmythâ and/or âfolkloreâ.
Too vague.
Itâs clearly historical fiction.
Truth hurts?
Now that I got that bit of trolling out the way, what should it be called? Religion?
Just file 'em all under âreligious literatureâ. Preferably mixed together with books from as broad a spectrum of other religions as possible.
âwhoops, how did this book on the FSM end up next to the bible? Itâs so tough to keep these things alphabetizedâŚâ
Of course itâs fiction, what else could it be.
Wasnât the bible written by those âfineâ folks at fox news? If so then it is âfictionâ.
Persuasive faction.
so much would be clarified if everyone had a handle on the difference between subjective facts and objective facts. I think the vast majority of human conflict starts when someoneâs ego steps in to promote a subjective fact beyond itâs station.
Of course itâs fiction, what else could it be.
political theory?
I believe that metaphors may offer truth, in the larger sense of life experience and its consistencies, but metaphors themselves are not necessarily facts.