One life. Cost: Unknown. Effect: Global?

I tend to use “Western” capitalism to emphasise that it isn’t just an economic system, it’s tied up with an entire history of geopolitical dominance and exploitation.

You can’t understand it just by reading Smith and Hume et al. You also need the history of the Dutch East India Company, the Belgian Congo, United Fruit, etc. etc.

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Well sure. Perhaps there’s a better and more historically universal term: imperialist capitalism, perhaps. That would bring it up to date to take into account current non-Western situations like the current Chinese state-capitalist adventurism in Africa or the asset buying on the part of Middle Eastern sovereign wealth funds.

The requirement for profit is a massive drag on efficiency, amongst other things.

The energy used to sustain profit at this stage in the game is beyond the energy which could satisfy the general necessities of every human on this planet.

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It’s interesting how the topic has drifted from the “political correctness” issue I was originally addressing back to bbs’s standard themes.

When someone says, “I pay taxes for my own country, it’s not my job to pay for everyone else as long as I do no harm”, we usually assume that they are decent people who just aren’t going out of their way to do good.
When someone says, “I pay taxes for people of my own race, it’s not my job to pay for everyone else as long as I do no harm”, we usually assume they are a racist asshole and we do not trust them to “do no harm”.
That’s “political correctness”: we expect people to pay at least some lip service to some shared values. If they refuse to pay lip service, we assume they are actively opposed to said values.

By my standards, the “saving American lives” crap from the clip firmly fell into the latter category. By American standards, it’s probably just “something people say”. I feel like among the other contributors here, there is no approval of this way of speaking, but no real outrage either. Nothing like it would be if that journalist had talked about race instead of country.

But there’s also the theory that language shapes thought, so that’s why I’m calling those things out. I wasn’t talking about global policy, I wasn’t talking about immigration, I was talking about showing basic respect for other people at least in language.

I will probably also post some more on what has become the actual topic of this thread, only I’m out of time for now :slight_smile:

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I don’t disagree, BTW.

I have posted on similar themes before:

And I feel like this is also relevant:

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I live in the Netherlands, we get a lot of US media here. When I grew up I thought the US was really great. The brainwashing via the media worked really well :slight_smile:

Slowly, partly because of stuff like this, partly because of just more awareness to the bad stuff that the US has done, the image in my head has changed. I wouldn’t say the US is all bad but it is really dangerous and doesn’t seem to be all that aware of it.

When the Snowden leaks came out, I was really put-off by the importance put on only listening in on non-Americans. I am a non-American, why do you think it is ok to not value my privacy? Of course it didn’t take long until facts came to light that showed even American’s privacy was trampled on large scale. This was suddenly a much bigger deal, it makes it look like you have very little empathy for the rest of the world.

This extreme patriotism seems to also imply that if you don’t live in “the greatest country in the world” you don’t deserve to be treated with respect, like you guys are all great, and deserving of respect, just for being born there. This may, ironically, be the least great thing about the USA.

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To defend Americans for a change, there might be another cultural factor at play here. In my impression, Americans are a very positive culture. When an Austrian and an American both say “I’m okay”, that means the Austrian doesn’t want to be impolite by bragging about what a great day he’s having, and the American is suffering from clinical depressioin.

So when an American says “my country is the greatest”, the intention behind the words is probably a lot less arrogant than people from many other nations will think. And likewise, if someone from another nation tells an American that “no, America is not the greatest country ever”, it might seem a lot more negative to someone used to America’s “everything is awesome” attitude than to someone used to traditional Austrian negativity.

But still, someone needs to tell them when they are saying things that are just plain offensive to the rest of the world.

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