Wearing of the hijab is NOT passive terrorism. It is active terrorism - against women, who are rightfully terrified not to wear it.
Preparing food for others is a sacred duty for which heās not remotely qualified.
Oh, no, I donāt deny at all that there are assholes that make women dress according to what they think is proper, and that some of these assholes are the same ones that tell their young men to blow themselves up in the name of their god.
I just also donāt deny that there are at least some free-thinking women who wear the hijab for the same reason that a Jewish man might wear a yarmulke: as a part of their not-repressive, not-fundamentalist religion and culture.
Care to tell that tale?
Sounds interesting.
Who are āusā, and how are you people able to point out to me what I think? Itās uncanny!
Thatās sure a mighty overbroad assumption.
You in particular? Likely.
I always knew those scheming wimmins were at the heart of eeeeeevil. I mean, high-waisted pants, amirite?!?
Also, did the OP throw a link in there? JIC, linky to the paper in question:
That would describe my former boss. She was from Egypt, where some women do not wear the hijab. And, actually, she only wore it as business attire (with what looked like an agal, whatever that might be called for women) ā if we worked on Saturday, for example, sheād just wear a scarf. Itās not as though Iād ask her something like this point blank, but Iām quite certain no one (including her husband) was making her cover her hair. Their daughters didnāt cover their hair at all.
Well, like I said I donāt want to defend the theory, just point out that itās not novel.
Personally, when I was younger, and did not have access to sex, I went out and tried to get me some (this mostly involved ineptly trying to impress girls who were not particularly impressed by pimply, overeager teenage beanpoles). If my elders and/or preachers had acted to prevent this, Iām pretty sure that I would have been angry at everyone except women. But thatās just me, and I never bought into the āwomen are the root of sinā meme the preachers like to push at young men.
Alternative interpretation: wearing hijab, turban, yarmulke, crucifix, or colander is an obnoxious way to proclaim your membership in a mythology thatās clearly better than everyone elseās. I donāt see any diff. between so-called mainstream religious garb and tattooing the answer to x = 23111 on your forehead.
Oh no you had to see someoneās cultural designation. Are you ok? Do you need a hug?
Stop deciding what women should and shouldnāt do. Many women wear it as a choice, even when some obviously donāt.
Iām pretty sure that if the FSM existed, s/he would point out that his/her followers donāt actually think their intentionally made up mythology is better than everyone elseās, even though objectively, it clearly is. Theyāre just being honest about the fact that their mythology is completely made up.
He quit his last job.
Tawfik Hamid, a former member of the militant extremist group al Gamaāa al-Islamiyya, offers a āsoup to nutsā strategic plan that addresses the components of the Islamist terrorism cycle at ideological, psychological, social, and economic levels including proliferation of the Salafi Islamic ideology (indoctrination, cultural practices, propaganda), creation of passive terrorists, and the transformation to active terrorists.
The implication may be that militant extremists arenāt āright in the headā, and a explanation that seems bonkers to us might seem perfectly logical to the kind of people who think that militant extremism will bring about desirable eschatological change,
It sounds like Hamid thinks counter-indoctrinating religious extremists with sexually permissive Western culture is the solution for making them hate Western culture less. Iām guessing that net, even if it might catch a few fish, has a significant hole in it.
All those people who think theyāre better than him! Donāt they know that theyāre worse than him?
āInflaming the Imam.ā
WHY DID YOU EAT THAT APPLE?
I suddenly want to start wearing my yamulke again, just for cultural pride.