Under the influence of the red pill, there are no variables but one: your status in the dominant group.
So whether they think theyâre on the left or not, theyâre on the right.
Itâs not clear that the people in the graph hold the views that are ascribed to them by the author of the piece. I would assert that the people on the left of the graph are in fact left, by your definition of the term. The right-wingers that the author describes (e.g. neoreaction) exist but are probably on the right side of that graph.
I think the broader goal of the piece is to redefine leftism for the techno-literate, progressive BoingBoing audience. For example, we learn that gender egalitarianism is not a left position and that you have to buy into modern tumblr-style ârape culture / schroedingerâs rapist / check your privilege / mainsplainingâ feminism in all its glory (edit: Iâm kinda wrong about this, see below). I feel thatâs a bit like trying to label everyone as right wing who doesnât buy into dialectical materialism and the coming end of history. (And then you complain because all of a sudden everyone else looks like a fascist.)
Citation needed.
FWIW, Iâve seen that position articulated elsewhere, but not in this post.
Given that neither is absolutely reliable, asking may work best.
I guess I misremembered and overstated my case (mea culpa, edited my post above). I was referring to this part:
Despite the anti-feminist focus of MRM groups, members describe themselves as believers in real equality, identifying with euphemistic labels like âmenâs rights advocateâ (MRA), âegalitarianâ, or âequality feministâ.
So, replace âgender egalitarianâ with âegalitarianâ and âequality feministâ in the above. And strictly speaking, you are right that he is not saying that all egalitarians/equality feminists are bad MRMs. Still, thereâs an insinuation that the implication goes the other ways as well, i.e., that âequality feministâ is a euphemism for being a bad right-winger.
Crap. I think I subscribe to Scientism. I also consider myself an artist.
I think a particularly noteworthy nexus is the connection between Clarkhat and Heartiste. Itâs like a fedora-tipping, nodding and winking alliance between sexist pickup artistry, anarcho-capitalism, attempts to create plausibly deniable racism, and denigration of progressive ideals.
For those who donât knowâŚ
Clark is a sometimes-blogger at the estimable Popehat.com, who is credited as posting one of the better attempts to defend GamerGate.
The always lucid David Furtrelle has described Heartiste as âa proudly racist, woman-hating âpickup artistâ guru known for advocating manipulative and often quite abusive âgameâ techniques to give men the upper hand in relationships and in the dating market.â If you want to know more about what Heartiste thinks (trust me, you donât), hereâs Futrelleâs take on his ârace realism.â [not safe for anybody]
Thereâs been a fair bit of discussion of what is meant by the âRedpill Right.â One uniting factor that I see is a hatred of John Scalzi: both Clark and Heartiste (this is a do-not-link) are serial haters of Scalzi. I think thatâs in no small part due to Scalziâs great distillation of intersectionality in his Easy Mode essay.
Thus, when I read this article, I interpret âRedpill Rightâ as describing those on the reactionary end of the struggle for womenâs rights. (and civil rights for non-whites, though some tend to be a bit more careful about hiding their racism than their sexism).
Lets just ask them if theyâve stopped beating their wife.
This is referring to a specific incident described in detail here. âAndrew Cordâ in the article is Arthur Cho, who is linked by Jay Allen as âfurther readingâ. The disagreement within the left isnât an issue as long as fundamental values align. Few people will object to a SJW who argues logically and truthfully, uses evidence-based reasoning and opposes bullying of all kinds.
An SJW who aims to be truthful and kind is unlikely to raise much ire within the left, the disagreements arise when fundamental values clash. Is the âprogressive stackâ a necessity in public discourse in order to ensure that the voices of the disenfranchised are heard, or is it a establishing a harmful form of discourse that values the identity of the speaker above the content of their speech? Is it ok to investigate empirical questions the outcome of which may reflect badly on minority groups? Should we encourage doxxing and bullying of people who we disagree with? Should we tolerate people who are kind and truthful, regardless of their ideology, or should we tolerate ideological allies, regardless of whether they are kind or truthful? Free speech or freeze peach?
The actual origin and meaning of the term âgenderâ to apply to people, as opposed to language constructs like the definite articles in the romance languages, was through psychologist John Moneyâs work on sexual identity around 1951.
This is delicious.
The truth. Because in long term, being the one with consistently undistorted stats, whether they serve The Cause In Question or not, gives a significant credibility bonus. A short term gain, acquired by distorted numbers, may not be worth the long-term loss.
Well, that brought me no happiness. Iâve never liked Clark, but Heartiste is like the PUA caricature that haunts my nightmares.
What do you mean by âmultiple genetic markersâ? This seems very strange to me. As far as Iâm aware, even accounting for standard linkage models, in-group variation is greater than between-group variation in the usual senses.
Not that this matters, per-se; the in-group variation within the patients of any single-gene disorder will be much greater than the between-group variation. This doesnât mean that single-gene disorders are negligible.
And no, before some shrill voice perks up, Iâm not comparing non-whites to hemophiliacs or anything. After all, some single-gene disorders are beneficial. Iâm just saying that adding up genetic variation doesnât mean very much, for either side.
Do they ever talk to @abdada?
I donât understand why BB is letting Cathy fucking Brennan troll their comment sections for trans people to insult.
Hereâs a safer space policy for OARC, a space used by various left wing groups in Oxford. It is fairly typical for a safer space policy for similar spaces and groups in the UK.
It is also redpiller unfriendly. They wouldnât last long before being kicked out of these spaces if they act in the way they do.
I suppose it could be cognitive dissonance, after all itâs not that long ago we had the SWP show themselves to be rape apologists when protecting a senior member. Even so, I struggle to believe that they share much in common with the politics of the likes of Emma Goldman, Lucy Parsons or Rosa Luxemburg.
that way, when the apocalypse comes and the internet is disrupted, i can keep my hard-earned value safe from looters! i mean, yeah, itâs a bit annoying computing cryptographic functions by hand on rudimentary papyrus but just you wait. this skill is going to serve me well.
(sorry, i get the point of it and all, but the idea of long-term hoarding an imaginary âcurrencyâ thatâs lost about 2/3 of its value in the past year is hilarious.)
OMGâŚsomebody brought Robert Welch back to life, had him smoke some meth, and and then convinced him to write an essay for Boing! Boing!
Praise be to the universe that such things are possible.