Halloween has become an increasingly fraught holiday. Every year we see more costumes that involve racism, cultural appropriation, blackface, sexism, etc., and we also see more protests against these elements. On the one hand, Halloween serves as a dark dream version of American Culture (like a nightmare, but ostensibly more fun). It embodies the very purpose of horror movies and amusement park rides (terror and catharsis in a safe place, exercising our range of emotion without the actual risk of harm), and thus tends to include many manifestations of awfulness and inappropriateness. On the other hand, we don’t always accurately measure the potential damage caused by indulging that nightmare.
I know someone whose father fell off his ladder and (fatally) landed on his chainsaw. As a result, there are now fairly large swaths of horror and Halloween culture that are, to her, more traumatizing than they are cathartic. She can’t even try to get into Ash vs. The Evil Dead. And nobody can blame her for that.
But the deep and widespread presence of horror-for-fun in Western culture is not for nothing. There’s obviously a use for it, and a need for it. Why else do we put ourselves and our children through this?
At the same time, there come changes in cultural sensitivities as the years go by. I helped run a haunt at a school Halloween carnival in suburban San Diego for over a decade, and we had all kinds of probably-too-scary-for-small-kids things in there. We’d tone down the show for the younger ones, and they typically exited the haunt and ran right back to the end of the line to go through again. At some point, we got rid of the gallows. We’d built a simple gallows out of 2x4 lumber, and we had one of my zombie dummies hanging from a noose. It was good and spooky and nobody ever complained about it, but at some point it dawned on me that there was unintended symbolism there that shouldn’t be ignored. We’d honestly never thought of it as a lynching symbol (it was mere steps away from our fake electric chair, and on some level we equated the two when it came to thoughts of due process), if for no other reason than that the zombie dummy was Caucasian. But we ditched it once we realized that it was possible someone might interpret it as something more sinister than just another fake dead dude.
But it’s an odd line to walk. So much of Halloween these days involves death (usually by violence) and dismemberment, and it’s not always obvious which elements will be okay and which will go “too far.” I mean, I’ve never been a big fan of Carpenter’s Halloween, which pretty much is the classic horror movie of the season. Yeah, it’s well-made, but to my mind it’s just about some creepy stalker dude with a big knife, which is obviously terrifying to a lot of people for good and obvious reasons, but I like my horror a bit more outre and supernatural and atmospheric and monstery, not so drearily run-of-the-mill. I mean, when it comes down to it, any one of us could lose our marbles and pick up a butcher knife and start lurking around our local housing development with murderous intent, which is terrifying enough I guess, but the very mundanity of that fact makes it less fun and interesting to me, which is why my haunts didn’t generally contain a regular-creeper-guy-with-a-knife character. Snooze-a-rama.
But Halloween is supposed to unsettle, and transgress, and freak us out a little before we realize it’s just plastic and fake blood and plywood and paint. I wouldn’t buy the “Peeping Tom” prop (and didn’t when I saw it at Home Depot last week) simply because I don’t find it scary enough. It’s just some rando peeking in your window, which I’m privileged to say would annoy me much more than it would frighten me. Now if it were a Xenomorph peeking in, I’d soil myself.
I wonder if Halloween will cease to be Halloween as we know it within my lifetime. I don’t believe it will, but more of us will have to better explain its value as catharsis in the face of true-life horrors. I think the culture has been asleep at that particular switch for a while.